For, just as what is thought is thought by means of a thought, and what is thought by a thought is thus, as thought, in thought, so also, what is understood is understood by the mind, and what is understood by the mind is thus, as understood, in the mind. What could be more obvious than this?
--From St. Anselm's Reply to Gaunilo, in Proslogion, with the Replies of Gaunilo and Anselm.
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